Portal:Feminism

From Wikipedia, the free encyclopedia

The Feminism Portal

International Women's Day, Bangladesh (2005)

Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.

Originating in late 18th-century Europe, feminist movements have campaigned and continue to campaign for women's rights, including the right to vote, run for public office, work, earn equal pay, own property, receive education, enter into contracts, have equal rights within marriage, and maternity leave. Feminists have also worked to ensure access to contraception, legal abortions, and social integration; and to protect women and girls from sexual assault, sexual harassment, and domestic violence. Changes in female dress standards and acceptable physical activities for women have also been part of feminist movements.

Many scholars consider feminist campaigns to be a main force behind major historical societal changes for women's rights, particularly in the West, where they are near-universally credited with achieving women's suffrage, gender-neutral language, reproductive rights for women (including access to contraceptives and abortion), and the right to enter into contracts and own property. Although feminist advocacy is, and has been, mainly focused on women's rights, some argue for the inclusion of men's liberation within its aims, because they believe that men are also harmed by traditional gender roles. Feminist theory, which emerged from feminist movements, aims to understand the nature of gender inequality by examining women's social roles and lived experiences. Feminist theorists have developed theories in a variety of disciplines in order to respond to issues concerning gender.

Numerous feminist movements and ideologies have developed over the years, representing different viewpoints and political aims. Traditionally, since the 19th century, first-wave liberal feminism, which sought political and legal equality through reforms within a liberal democratic framework, was contrasted with labour-based proletarian women's movements that over time developed into socialist and Marxist feminism based on class struggle theory. Since the 1960s, both of these traditions are also contrasted with the radical feminism that arose from the radical wing of second-wave feminism and that calls for a radical reordering of society to eliminate patriarchy. Liberal, socialist, and radical feminism are sometimes referred to as the "Big Three" schools of feminist thought.

Since the late 20th century, many newer forms of feminism have emerged. Some forms, such as white feminism and gender-critical feminism, have been criticized as taking into account only white, middle class, college-educated, heterosexual, or cisgender perspectives. These criticisms have led to the creation of ethnically specific or multicultural forms of feminism, such as black feminism and intersectional feminism. Some have argued that feminism often promotes misandry and the elevation of women's interests above men's, and criticize radical feminist positions as harmful to both men and women. (Full article...)

Featured article

A Song Dynasty painting of an outdoor banquet
Chinese society during the Song Dynasty was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Contrarily, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly-respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. Daoism and Buddhism were the dominant religions of China in the Song era, the latter deeply impacting many beliefs and principles of Neo-Confucianism throughout the dynasty. The Song justice system was maintained by policing sheriffs, investigators, official coroners, and exam-drafted officials who acted as magistrates.

Featured picture

"Migrant Mother" by Dorothea Lange
"Migrant Mother" by Dorothea Lange
Credit: Dorothea Lange

Migrant Mother, Dorothea Lange's 1936 photograph of Florence Owens Thompson and her daughters in Nipomo, California, became the most famous image of the Great Depression in the United States. It is one of the classic photographs of the 20th century, and is now an icon of resilience in the face of adversity. In the 1930s, the FSA employed several photographers to document the effects of the Great Depression on the population of America. Many of the photographs can also be seen as propaganda images to support the U.S. government's policy distributing support to the worst affected, poorer areas of the country.

In this month

Charlotte Perkins Gilman

Selected quote

Benazir Bhutto
The people who resent me do so because I'm a woman, I'm young, and I'm a Bhutto. Well, the simple answer is, it doesn't matter that I'm a woman, it doesn't matter that I'm young, and it's a matter of pride that I'm a Bhutto.

Related portals

Featured biography

Queen Anne in mourning for Prince Henry
Anne of Denmark (1574 - 1619) was queen consort of James VI of Scots, I of England and Ireland. The second daughter of King Frederick II of Denmark, Anne married James in 1589 at the age of fourteen and bore him three children who survived infancy, including the future Charles I. She demonstrated an independent streak and a willingness to use factional Scottish politics in her conflicts with James over the custody of Prince Henry and his treatment of her friend Beatrix Ruthven. Anne appears to have loved James at first, but the couple gradually drifted and eventually lived apart, though mutual respect and a degree of affection survived. In England, Anne shifted her energies from factional politics to patronage of the arts and constructed a magnificent court of her own, hosting one of the richest cultural salons in Europe. After 1612, she suffered sustained bouts of ill health and gradually withdrew from the centre of court life. Though she was reported to have died a Protestant, evidence suggests that she may have converted to Catholicism at some stage in her life. Historians have traditionally dismissed Anne as a lightweight queen, frivolous and self-indulgent. However, recent reappraisals acknowledge Anne's assertive independence and, in particular, her dynamic significance as a patron of the arts during the famous Jacobean age.

More did you know

Francesca Caccini

General images - load new batch

The following are images from various feminism-related articles on Wikipedia.

WikiProjects

Topics

Categories

Category puzzle
Category puzzle
Select [►] to view subcategories

Featured content

Featured articles

Featured lists

Good articles

Featured pictures

Featured portals

Good topics


Things you can do

Wikimedia

The following Wikimedia Foundation sister projects provide more on this subject:

Discover Wikipedia using portals